The Exposition Universelle of 1889 was the site of a rather large folly created by a successful bridge engineer and roundly excoriated by the culture leaders of the day, who said it would ruin the city. The temporary tower, named after its creator, had some problems going up, especially with elevators (the French, being French, wanted to use local talent rather than hire that upstart
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The World’s Columbian Exposition in 1893 (it was a year late for the 400th anniversary) was, among other things, Chicago’s
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For students of fairs, the treatment of those “exotic” people is a real issue. One must, of course, consider the times, but there is no question that, for all practical purposes, we corralled these folks for public display not too unlike zoos, and didn’t take particularly good care of them. You can track down these stories for yourself. Of course, some of these wild natives were anything but, although from our perspective… I mean, the Japanese may have fairly recently had a closed nation, making their presence unusual in downtown Chicago in the 1890s, but they had what one can only call, for lack of a better word, a civilized society, so their reactions to their display was quite different from, say, tribal Africans. Some fairs brought out local tribals for their displays, for instance in the American Northwest, and there is give and take between the integration of their culture into that of the anglos versus their marginalization at the same time, that makes for interesting study. Ultimately there is no question that we did not, at our fairs, display, say, the French and their bizarre ways as we did display, say, the Eskimos. You can answer for yourself if times, and the way we look at others, has changed.
Sticking to an American viewpoint, we sort of reach a fair apotheosis in 1939 in New York. For fair buffs, this is the Big One. We'll do that next.
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